Aba Tibetan areas in sichuan province and the Tibetan border hengduan mountains, is a multi-ethnic the place together. The aba Tibetan New Year, grass and the Tibetan New Year points flocking hidden flag New Year. The grass Tibetan New Year (local call CangLiNian) : the first day of the first month of the Chinese New Year held for a week or so.
The grass Tibetan New Year ago, every family to cleaning, and in the sun is about to as they were coming down the mountain, sewage, dirt are to the fall, meaning is unlucky, adverse people healthy things with the sunset disappear. At the same time, every family of barley wine making bread, and cakes, milk, ready to RouChang, XieChang, milk, hand grasp meat and other food. On New Year's day morning, the hostess with a bucket to the well, pond, the river back water, water back later, in the water put some of the milk, and then give the whole family face and hands. And then everybody happily play "LongDeng", heat mulberry, wish this year FengMao aquatic plants, fat cattle, and then family sit meal together. Before having dinner, must be to eat some ZanBa, eat ZanBa is for r not forget ancestors. 初一、二、三的这三天，村寨的人不能外出，全村寨集中在一 起看“跳神”，它是一种宗教性非常浓厚的舞蹈，“跳神”者头戴面 具，穿上法衣，在锣、钹、铙、鼓、海螺等乐器的『半奏下，开始跳，跳一会休息一会，跳完神灵鬼怪所有的情节。男女青年喜欢锣鼓、笛子、二胡等乐器节拍的歌舞。三天完后，人们才开始扶老携幼，走 村串寨，去拜年。节日传统习俗中姑娘、大嫂结伴“抢”男子们的东西，男人不能反抗和不满。有些村寨青年、壮年们要开展“奔牛”活动。在比赛活动中，两人相隔两米左右，手拿一根牦牛绳，中间打上记号，谁拉过标准线，为胜者。晚上，村寨里的男女集中在村外，唱歌跳舞，非常热闹，充满了欢乐喜庆。嘉绒藏民新年，多姿多彩，因为嘉绒主要分布在大小金川流 域一带，他们自称嘉绒哇。由于地区不同，各自称呼也不同，如汶川原瓦寺土司所属嘉绒藏族自称德布利；四土自称“垄巴”或者“垄巴布”；理县五屯自称喜卡布等，因此，嘉绒藏族新年习俗五彩缤纷，各种各样，各具特色。嘉绒土司区，是在每年农历十月十三和冬月十三过糌粑年。早晨起床后，要吃糌粑茶0和肉，第二天要用养麦面包糌粑混肉包子。第三天吃糌粑，因为平时的时候不吃；熬茶，茶里没有酥油，同时吃冷荞麦饼子。第四天、第五天，送羊，然后熏烟祭坟。党坝也是十一月十三日过年，早上，敬奉“阿美日各”神，据说“阿美目各”神是一男一女。晚上做饽饽，做的数目是以家中男人 为准，饽饽上面要做双角，十三日的这一天早上用麦麸面在灶房墙面上画“阿美日各”皆神像，把双角饽饽放进盘内敬神。另外还 要设一些酒、面，生上一盆火，放上柏树枝，枝上放上馍馍，再撒上 面，一点猪膘．当家人跪在神像面前，为一家人祷告平安，庄稼丰
Accept, livestock to flourish. After this house for four days in wine, eat MoMo and pig fat, sip of wine. Small jinchuan Tibetan a P January SanDe years by _. According to legend, the ancient evil spirits when (period of hebron cloth) to eat people, there is an old woman next life son, three days after he can talk, and it can eat, the home keep not he, he sent him to the mountains in, to prey on the beast. He long after the great, great strength, and often killed the evil spirits, and the people are going to elect him to the king, the king also determined made room for him, but he is not in doing his civilians or honest, except for the people against benefit. So in every month of the 12, 13 in the evening, every family do with surface sheep head, a few people will do a few sheep head, twelve night after the kitchen clean, for inside the kitchen, in addition in on printed on the form, on in wine. The sun rises in the second day, families in their homes to sacrifice the hero on top of the smoke. In the house, sweat hair area ridges and cattle, Dan, are in the November 13 New Year, the memory of the hero, in honor of from time to tome special a scriptures.
 

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